
WEIGHT: 58 kg
Bust: Medium
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Master Tony leads me down a darkened hallway in his apartment, stopping before a single door. Stay connected, and tell a friend. We enter what was once a bedroom, but that has now been transformed into something very different. A leather sling hangs from the ceiling before a closet filled with various types of leather fetish gear.
Erotic artwork and posters hang on the charcoal-grey walls, surrounded by shelves lined with dildos and buttplugs of various sizes. In the corner is an antique examining table, and beside it are a series of medical trays, plastic collection containers and metal briefcases containing electro-stimulation equipment. I marvel at the quantity of items in the room, offhandedly describing it as a veritable museum of erotic play.
A long time, indeed. To explore the roots of BDSM culture is to interrogate the fundamental dynamics of human interaction. And according to professional dominant and BDSM educator Scarlet Riot, consenting to restrictive or controlled experiences has always provided significant emotional relief to people who led otherwise stressful lives and were subject to strict socioeconomic divisions. French philosopher the Marquis de Sade, whose 18th-century libertine politics and sexual practices drew the ire of the Catholic Church, wrote extensively of sex acts that often incorporated violence and blasphemy.
Scholars trace modern BDSM to a few key sources in the 20th century. The sexual progressiveness of preβSecond World War Weimar Germany was an extension of a European fetish culture that had been in play the first few decades of the s, while a distinctive heterosexual kink culture rose up in the United States during the Depression Era.
But it was after the Second World War that things really started to take shape, with the birth of the leather community and the beginnings of a gay subculture. Men who had gone overseas had camaraderie and a fraternity, and they loved each other β not in a sexual sense, but in that they looked out for each other.