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The doll has become a figure for the objectification of women, especially in the form of the sex doll, which is routinely taken to be the image of the women reduced to a condition of pure passivity. It is never more than the sum, of its fully functional parts. A woman rendered harmless, it is immobile, compliant, and perhaps most importantly, silent… Perhaps the real function of the sex doll is to provide a simulacrum — a representation, an image, a semblance of reality , a phantom, or a sham.
The sex doll offers verisimilitude, the appearance of truth. The aim of the image is to displace reality. The evidence suggests that there are those who would prefer a simulacrum to living flesh, just as there are those who seek mute subjugation in the sexual partner. Ferguson , 5. And that, said John, is that. We can count on this kind of thing being said reliably, soothingly, over and over. Have no fear: nothing I can possibly manage to say is likely to make any difference to this.
We might put this down to inertia, just idol-indolence. But I have a feeling that it represents something much more positive than that.
I think it may be an active and determined effort to avoid acknowledging or perhaps even noticing anything about the sex doll that refuses this model of male-active-aggressive-alive set against female-passive-objectified. Men should not treat women, or even want to treat women, as purely compliant objects. But I think that uninteresting moral sentiment uninteresting because so obviously right and compelling has much less to do with the sexual force of dolls than is usually thought.
But many of the androids and automata that proliferated from the nineteenth century onwards are female. Examples include the animated doll Olimpia in E. Its head is simply an oval with eyes, nose and even chin drawn in.